We are not trees and should stop living like them. A tree stands in one place, its roots holding fast; it will not move. During the day, it does its job, photosynthesis being the tree’s career. Every day, as the sun rises, it gets to work. Maybe the routine varies slightly depending on weather conditions, but for the most part, each workday is much like the other. When the time comes, the tree provides protective shelter to its sapling still short in stature, growing far below its parent’s branches. This part of its life cycle will be performed until the little shrub finishes growing up to be a tree standing branch to branch with its elder. During the dark of night, the tree has little to do and stands watching over the evening, looking for a car to drive by, hoping the campers put out their fire, observing the owl in its branches on a hunt for food.

A man takes his place in his community. His mortgage ties him to a home; it is unlikely he will move anytime soon. During the day, he goes to work, an office job being his career. Every day, as the sun rises, it’s time to visit the drive-thru coffee shop before sitting down at his desk. A storm prevented a colleague from coming to work, so you’ll have to help cover the workload; for the most part, this day at work is much like the others. Soon, he and his companion will begin rearing children. This time of their life cycle will require their full attention until the child finishes growing up, completing formal education, and beginning their own career. During the dark of night, the family has little to do and will watch TV, look to the internet for something exciting to be found, hope for a worthy adversary in playing an online video game, or observe the back of their eyelids on a hunt for dreams.

But man is not a tree. Our legs can take us places. Our hands can grasp things to build and create incredible works. Our minds can understand literature, sciences, and music. And yet, so many of us will find contentedness in living like a tree. Well, not me. I’m finding myself wandering the land, the space around me, and my mind. Just as one will never know much of what the universe holds, this knowledge that there is a vast unknown should be applied to ourselves so we might find an understanding that we, too, are great unknowns needing intense exploration.

Meet Sidney Clay, born in the month of March 1942; he’s 68 years old and lived in New Orleans, Louisiana, for the better part of his life. Five years ago, early in the morning, Sidney was asleep in his apartment on St. Charles Avenue west of the French Quarter, surrounded by the floods brought on by Hurricane Katrina, when he awoke to the sound of helicopters. Stepping outside, he thought fresh drinking water was being delivered, but he was wrong. That helicopter crew “rescued” Sidney. Carrying not much more than the clothes on his back, he found himself airborne for the first time in his life. The next stop was New Orleans airport, where he found out they were evacuating him to Corpus Christi, Texas. Once in Corpus Christi, it was discovered that Sidney had family in Phoenix, Arizona, and off he was whisked to the middle of the desert.

He left with nothing and arrived with nothing. But this would turn out to be less than nothing. This man left school in Lafayette, Louisiana during the 7th grade, left home at age 17, and went right to work for Pendleton Security as a security guard in New Orleans. For nearly 40 years, Sidney held this one job. He kept to himself for the most part and lived quietly.

Sidney is not a drinking man, never was. He’s been to the hospital twice, once for high blood pressure and the last time for food poisoning caused by pork; he hasn’t eaten pork since. Jail has never been offered the opportunity to host Sidney; as a matter of fact, he has only had one traffic ticket and will likely never have another, seeing he hasn’t driven a car in more than 25 years. Sidney is not a well-traveled man; early in his life, he made two bus trips to Atlanta and one to California. He reminisced that seeing Underground Atlanta was one of the most amazing events in his life.

Besides missing his home, he longs for a return to Pat O’Briens for one more dinner, his favorite. What he misses the most, though, is the music of New Orleans. Here in Phoenix, we have no buskers, also known as street musicians, and where music is performed, it is done so for money, of which Sidney has very little.

You see, on that day, Sidney was uprooted and left with nothing; through a glitch in the bureaucratic system, Sidney’s social security payments were interrupted. It has taken him five years to resolve the issues that stopped the checks. It is supposed to be next month when the money begins to flow again. Almost exactly five years ago today, Sidney tried staying with his daughter, but life alone and a house full of grandchildren left Sidney uncomfortable, and one day, he walked out.

Turns out that while Sidney was staying with his daughter and walking up and down Bell Road here in Phoenix, he ran into a homeless man with the name Floyd. I have seen Floyd many times over the years; even have a photo of him here on my blog, taken in May 2004. Floyd helped Sidney understand living on the street, which eased his transition from self-sufficiency in New Orleans to dependency on his daughter to ultimately being homeless himself. For the next three years, Sidney lived outdoors.

But Sidney is not your average homeless guy. At roughly 4:00 am he signs up at a Temporary Labor office to get a high spot on the list of people looking for any type of manual labor on offer. He normally knows by 6:00 if he’ll have work, but he might have to hang out until 11:00 am, too. From the efforts of his labor, he earns about $35 for the day. On good weeks, he might get three to five days of work.

On the days he can scrounge the money, he has found someone with a small apartment who lets him have a room for $10 a night, no money, no bed. The last time Sidney slept street side was about three months ago. His typical day, when not waiting on work or working, he walks Bell Road from Cave Creek Road to 40th Street and rarely wanders from this path. Along the way, he picks up aluminum cans and, from the generosity of some folks, picks up a few dollars that, if not required for a room, he’ll spend either at Denny’s or Whataburger.

If and when the social security mess is finally cleared up, he’ll take an apartment and try to return to a simple and quiet life. What is remarkable about this man, who was first homeless at age 64, is his gracious and friendly manner and his positive and grateful outlook. When I asked him if he had anything to be happy about, he told me the best thing in life was God waking him up every morning. I then asked him what the most important event, date, person, or historical occurrence he had seen since he was born was; his answer was, “The greatest thing I have come to see and know is that America is the greatest place on earth.” Sure is wonderful running into someone who is just happy being alive.

Around 195,000 years ago, a transmutation happened when an upright creature, a hominid, took one more pivotal evolutionary step to become homo sapiens. From then on, we learned to create better tools to hunt, farm, make clothing, and machines; we peered into the universe, formed ideas of our existence that would be communicated by stories we could talk about, painted on cave walls, scratched on to rocks, and ultimately published, distributed, projected and broadcast. But today, we may have approached the pinnacle of our mastery of the world around us; we may be entering the dark age of false enlightenment where devolving minds gain reverse acceleration via digital tools that end up hampering human communication and let us as a species slip back a rung on the evolutionary ladder.

Having all the answers and “knowing what’s right” is a form of hate that has infected much of what and who we are and is a vehicle delivering us to ignorance. Hate in the sense that once a part of a thing or idea is known to the individual we can dismiss and isolate the part that remains foreign and peculiar, that whatever we are unfamiliar with should remain irrelevant or even plain wrong. This casting aside is, in a sense, the same reaction we manifest when we hate something or someone. It makes us a small species. A sense of certainty that one’s own knowledge is adequate and succinct enough to make critical decisions without needing to listen to and consider a countervailing opinion is to not see the self-bound to an intolerance formed in part by ignorance to perceive or understand all sides of something. This assumed absolute certainty casts the individual into a mold that finds intellectual domination without inconvenient facts a mark of advancement and celebrates mental conquering through a verbal assault. The naive curiosity that took us out of the cave and beyond our minds to find what lay over the horizon, to float across the seas, to fabricate lenses allowing us to gaze into space is giving way to an ugly introspection caused by fear and an obsession with all things bad. And what we find are bad answers to trivial monkey-mind thoughts. When did the mind’s eye close and stop looking for the grandiose?

It came with our dependence on focusing our eyes on the TV screen. Although a cliché by now and a well-worn epitaph, the conversation was reduced to a one-way street; we listened to a box that could not hear us but lectured us, programmed us, entertained us, and made us afraid of what we could not see, while what we did see left us with the sense that “it” was out to get us. It – was the man lurking in the dark, the army in the jungle, the meteor that would strike the earth, a diabolical communist man with his finger on the nuclear trigger, or the evil bearded man in the cave with an army of martyrs – it was the thing that wasn’t like us, everything around us that wasn’t and isn’t conforming.

Do we try to cross the rubicon of intellectual confidence and the sea of encroaching fear? Far from it, we are enabling the further division of our sense of humanness by isolating this social creature. The internet was to be that bridge back to communication and sharing, which, at a glance, some will argue, has been just that. But I see these blogs, cell phones, chat, email, and online gaming not delivering a new golden age or a renaissance of communication; I see a golden calf hiding in the shadows, working to distance ourselves from ourselves. Our faces are buried in portable devices, hiding what might otherwise be read from our gestures, grimaces, pains, elation, and smiles. We laugh alone and to ourselves, as we are the only witnesses to the miniature window to our new reality. Surely, our eyes will mutate in a generation as peripheral vision becomes superfluous to our newly honed tunnel vision.

Speech is fragmenting into short-form writing styles in which humans of potential great communicative skill reduce their story to a 140 character text message. Brevity and an attention span equal to the length of the digital dialogue are seen as an advancement. Emails of two or three sentences now act as much as an entire letter would have just 20 years ago. A 30-second voicemail tells us all we need to know about where to be next and what to pick up from the store as we speed down the street to save precious moments so we have time to hit the drive-thru for coffee and dinner before dedicating hours in front of TV or computer screens because we are too busy to engage in exploring the narrative of good old storytelling. Not the kind of storytelling where we must sit around the campfire or the reverting to oral history as it had once been our historical form prior to the advancement of the written word. No, what I’m talking of is the idea that we can discuss what life lessons we have learned, what we might like to see happen that improves our station in life, and what our contribution to that end might be. Instead, we complain, cast aspersions, and gripe about how much we dislike the boss, coworker, politician, or neighbor, or we nod in gleeful agreement about how much we like this particular Xbox game, some new TV series, or these great functions on the next generation gadget, cell phone, iPad, or gizmo. Yes, there are places for these modern tools, but are they tools, or are they becoming prosthetic devices?

Our dreams are dead. We can not see that we are not listening to ourselves, each other, or the history we claim is the root of our faith and beliefs. When the lights of the electronic screens brighten, our minds return to darkness. When the best we can muster in a critique of what our minds have just been witness to or stimulated by is along the lines of a one-word rejoinder akin to, “uh,” “yeah,” or “great,” maybe our display of brevity is a symptom of a malaise of mind and spirit that is willingly crawling into the back seat of life.

Maybe we must reacquaint ourselves with an old instinct of survival. A forgotten instinct that time must be set aside to practice that thing that differentiates us from the other animals of the earth? We should ask ourselves, isn’t our real importance to maintain our ability to remember, convey, create, sing, yell, and whisper the story of who we are? Can we be content in allowing cell phones, web services, directors, news reporters, celebrities, and politicians to be the extent of how far a voice can be heard and find influence as it is transmitted silently on its invisible electronic journey to our eyes?

Look and listen to those speaking around you; do you hear the nonsequiturs? People cannot hear themselves repeat the slices of media speak and advertising sound bites that populate their vocabulary, giving a shallow appearance of being abreast of what’s happening, and they are not listening to you. They cannot hear you because the box does not talk back, and you are now but one more plastic box that can be turned down and off. People repeat what they hear because that is precisely how we were all schooled to do so. Didn’t we all begin with a mother asking, cooing, pleading with us to say, “Mama”? Didn’t your teacher ask you to repeat the sounds of the alphabet and work to convince you of the truth that one plus one is two? You have been conditioned to parrot and repeat. Where and when do you awaken to this? When will you turn off the TV, the Wii, and the iPhone and try to reengage your mouth to respond to what your ears are seeing and what your eyes are hearing? Can you ultimately be happy when your vocabulary is reduced to monosyllables and gestures of admiration for how great, fantastic, cool, or awesome something is? Are you yearning to hear and speak of what you know little of but might be willing to open your mind far enough to engage in a dialogue of exploration of your own history, beliefs, awareness, knowledge, verbal skill, and the potential or failure of our shared human future? I am.

As humankind’s relationship to the earth has evolved from cave dwellings to the farm to the city and from primitive tools to computers, our economy has changed with the times as well. One hundred thousand years ago, people were trading, utilizing the economy with methods such as bartering and using objects that would represent a thing of value; this would be the basis for what we would ultimately call money. Obsidian feathers and shells may have been money for our distant ancestors. The first coins, known as the Lydian Lion, are thought to have been minted around 650-600 B.C. in what is present-day Turkey. The Chinese printed the first banknotes during the Tang Dynasty in the 9th Century. In the late 20th century, it became popular to present a piece of plastic that represented the money an individual had access to. Over time our concept of money changes; likewise, our basic workings of the economy evolve.

Upon these layers of economic history, our relationship to the terms of our financial reality is created and altered. Mistakes and great successes are strewn across the landscape as some methods of commerce and trade succeeded while others failed. In 1798, after 200 years of operation, the world’s biggest company, the Dutch East India Company, went bankrupt. From 1299 right up to 1922, the Ottoman Empire controlled the vast majority of the Middle East, Western Asia, and Southeastern Asia. Constantinople, the capital of the Ottoman Empire, was for an era a cultural and business center but would cease to be an empire in the flash of an eye and be relegated to a second-world city called Istanbul, situated in Turkey and is no longer a center of economic or political power. Trade and economic conditions greatly alter the balance of power for humanity; it is our reluctance to change with the times that allows for the disruption of trends, catapulting other nation-states to rise in importance.

Eleven thousand years ago, humans invented agriculture; 6,000 years ago, the first writings appeared, and 700 years later, we entered the Bronze Age. Two thousand seven hundred years ago, the first Olympic games were held, and 2,200 years ago, trade from China with the West was established on the Silk Road. 1,500 years ago, the Roman Empire fell. Five hundred seventy years ago the printing press is invented. More than 300 years ago, the Industrial Revolution got underway, marking a major turning point in human history. An age of scientific exploration thrusts humankind forward on a trajectory that brings us to the modern age.

Consider that it has only been 74 years since the first work on a programmable computer was begun by Konrad Zuse of Berlin, Germany, and then in 1968, the first bits of data were sent over copper wires. Less than 45 years later, we are sending data, photos, gardening tips, videos, recipes, and purchasing stuff over wireless connections on devices that fit in our pocket and can communicate globally while satellites 22,000 miles overhead coordinate our location on Earth using GPS. Our lives are changing dramatically, but our economic system is not – it is time for a fundamental change.

But this change cannot happen in a vacuum, and it won’t happen without humanity’s interaction, and that cannot happen within the limits of how people are presently educated. It is time to consider that we may be at the edge of a sea change. While education and the masses’ ability to reason are an important factor in the acceptance of an economic paradigm shift, it is not the aim of this writing to tackle that particular issue here and now.

The proposal put forward here is for a rethinking of the relationship between government, business, and labor and how to value a future where jobs are not as prolific, the necessity to work is diminished, but the need to trade time for income or create a value proposition is still relevant.

The World Income Stabilization Economic Theory proposed by Dr. Joseph Marcusia is designed as a method to secure economic stability for the individual during the years when career choices for young adults are still being decided and as protection when the nature of the evolving working environment for those already employed (as during the ’70s with robotics and away from manufacturing as America has been doing for the previous more than 30 years) toward the paradigm-shifting displacement of workers (as in automation and the development of information services) and possible long term unemployment. One hundred fifty years ago, 64% of America’s labor population worked on farms; today, that total is just 1-2%. Labor markets change, but so does population, and with the march forward of systems of efficiency, we are likely to have more labor force going forward than we have work opportunities. How do we as a society afford these people the chance to be valuable contributors to the efforts of a society that rewards participation and hard work?

What is being suggested by Mr. Joseph Marcusia (photo above) is a melding and modification of the popular economic models that are already familiar to the economic community. First is a contemporary reinterpretation of the Progressive Tax, also known as the Negative Income Tax, melded with the current workings of Ordoliberalism, also known as Neoliberalism, and Social Market Theory while still working with the best methods learned from Keynesian economic theory and Monetarism as written about by Milton Friedman. Second, an incentive structure that should motivate working-age people to better their station in life. This incentive element of the plan is only now becoming possible through systems of data harvesting, analysis, and tagging of information to an individual.

Before moving on to this suggestion for an economic paradigm shift and reevaluation of its place in society, we must grapple with the idea of what defines work. Our future appears poised to shift our antiquarian industrial age thinking to reconsider what qualifies as work with a question arising from this situation that will ask us what is the employment value of this task that may not be able to be done for income or what if the value is intangible and thus difficult to create a monetary equation for? One thing is certain: systems of automation and greater efficiencies in mechanization are already hard at work displacing humans; if machines of labor, thinking machines, and machines not yet envisioned are the likely outcome from where we are today, it is easy to envisage a not too distant future where unemployment figures will continue to mount with no solution of how to re-establish these once productive hands to have a meaningful purpose in the global economy.

What is work? Volunteering on a farm is work, but by its very definition, volunteering is just that, a trade without income exchange. Writing this paper is being done outside of payment; it is an exercise for the sake of noting one’s thoughts; there will be no remunerative satisfaction in accomplishing the completion of writing, but might value come from this as someone else reads it at some point forward? What value is assigned to one who tends to an elderly immobile relative whose retirement funds do not allow for in-home care by professionals or care in a facility? While this effort to support a loved one is admirable, it does not pay rent or buy food for the caregiver.

Even before we address the definition of work and the ideas of accountability regarding work habits, performance, and productivity, we as a society will have to overcome our perception that many people prefer a lazy existence of welfare support with no apparent return to the good of society. I posit that the vast majority of the world’s people prefer community involvement and have an inherent need to be productive and contributing members of society. If we find a correlation between education, poverty, and geographic accessibility to finding a place in an economy we can address issues of education. Poverty can be alleviated through the new economic model that is being suggested below, and with that adoption, geographic location stops being an issue; the work does not need to come to the people; the economy comes to them.

On our path to redefining work, creating a global education structure, and valuing a person for the very act of simply being a part of our population and world, we humans will have a difficult journey towards enlightening ourselves and throwing off the shackles of hostility regarding cultural differences and accepting that this next phase in our economic and intellectual evolution will be a rocky transition that will make some people angry, some violent, and may bring out tendencies of racial intolerance; one race may desire to see themselves in a superior light where equality amongst populations would diminish their role. On the contrary, all those striving for betterment would elevate their role, and the reward would be in direct correlation with those achievements. But let’s push these concerns aside for the moment.

How does the World Income Stabilization Economic Theory work? We’ll begin with new workers, eighteen years old, fresh out of school, and ready to enter the workforce. At this moment, young persons are typically not trained in a method of knowledge or work skills that allows them to add real value beyond entry-level manual labor or entry-level service industry work. Many entry-level jobs go nowhere; they are considered dead-ends with no real career progression, but they are essential to our society in any case. Turnover in these entry-level jobs is high as the young person soon recognizes the limitations of the pay and the demands placed upon the least educated in our society and thus will strive to better their employment opportunities by moving jobs and ever so slightly incrementally nudging their income forward. It may not be that the job just quit is necessarily bad but the pay or inflexible hours may be an impairment to changing one’s path that would allow personal improvement regarding education or skill acquisition.

How do we encourage the reluctant acceptance of remaining in a dead-end job to one that allows the unskilled worker to be afforded the latitude to improve their career potential or remain satisfied in a benign task? We do it with pay, increasing income, and financial stability. High service industry turnover is most likely due to unnaturally high expectations of earnings capability and little time for personal improvement that creates a situation of frustration where a worker never feels they are “getting ahead.” If we change this economic dead-end, can we shift the burden of economic expectations from the type of unskilled work the person is doing to the idea that it is not the work itself that is not delivering economic stability but the person’s intellectual inadequacies that are contributing to their low pay? Increase your skill set, your education, and your community involvement, and you put yourself on a path to a better opportunity.

My proposed solution: starting a universal basic income (UBI) for high school graduates fixed at $100,000 per year, with a tax rate beginning at 96.5%. The future employee or unemployed young worker initially earns $3500 per year net, or enough nominal pay for transportation, clothing, and the means of helping this individual find work. Upon landing a job, this person’s tax rate decreases to 86%, allowing for a yearly pay of $14,000 or about $7.00 per hour. Earnings increases would come in one of two ways, either every two years (or to be determined periods of time), an adjustment according to a percentage of inflation would be deducted from the tax rate, maybe taking the person to a tax rate of 85.7% after two years on the job. The other method for adding to earning potential and the preferred model is based upon improving themselves, either through formal education, continued training on the job, or a combination of both.

If the future worker prefers to begin a college education, upon acceptance from a post-secondary educational institution, the student is placed in a tax bracket that gives the student a high enough income to pay for their various expenses (e.g., a 90% tax rate would result in an annual earning of $10,000). The parents of the child would see a 2% reduction in their tax rate while the student is enrolled and is performing to academic standards. Tuition would be paid out of the taxes from the student’s total potential income of $100,000. So, while the student might be earning $10,000 a year or 10% of their total potential income, the school would be given the amount of, say, 7.5% of the student’s potential income or $7,500, dependent upon which course of study was being followed. Certain courses of study might require 12% of the $100,000 per year income to compensate the university or college. This expenditure could be capped at some given percentage, maybe 15% of the $100,00, with the remainder of tuition charged by more expensive universities to be paid by the individual or family, allowing the university to function much the way they are today while at the same time reducing the potential overall debt load of this future college grad.

Each year, the college student remains enrolled and in good academic standing their tax burden lessens to offer an incentive to complete their studies. This would also apply to part-time students, for the workers who have taken an entry-level job. With each segment of college credits completed, the formula for determining the tax rate for these workers improves, giving them a raise for continuing their formal education. The idea here is that an educated population will be less prone to violence, poverty, environmental ignorance, financial ignorance, substance abuse, and economic volatility. Upon each successful credit year of completed course work, the individual would see a 2% increase in wages so that over a four-year degree, by the senior year, the student would already be earning $22,000 per year while studying. At graduation, if the person goes to work, they would instantly see a 10% pay increase, taking their pay to $32,000 per annum if they do not find work and are not participating in some program of self-improvement they would see their income drop back to $6,000 per year until they become employed. If, after sustained unemployment, the worker joins a training program, their earnings will return the base worker wage of $14,000 per year plus half of the income increase they earned during college, bringing them to $18,000 per year until their vocational training is completed, at the successful finding of employment they again would see their income return to $32,000 per annum.

If the high school grad becomes unemployed after working at least one year in a job, their income drops to 6% or $6,000 per year – unless they are enrolled in formal education or enrolled to begin a college degree. The same goes for the person who went from high school directly to college. Utilizing a scale of sliding income based upon participation and general individual improvement, we motivate the citizen to take an active role in improving themselves and, in great likelihood, their community and the general safety and health of our communities.

This economic theory is designed to be a tool to further the stability of the individual during the formative years when career choices are still being decided. It also rewards those who take the less glamorous jobs in society, recognizing their value and commitment and allowing them a track to increase their income without having to sacrifice their enjoyment of the endeavor they have trained for.

Successive raises after graduating with a college degree would be earned at the rate of inflation for five years, after which it will be halved and can only increase based on community involvement or further education, training, or career advancement within the place of employment. The individual would now be in direct control of the potential income they might earn and maybe more motivated towards self-improvement. Tax rates going forward would be calculated on the individual’s accomplishments regarding community activism, education, volunteerism, job training, and cross-training.

These programs that allow an individual to progress up the income ladder would not be limited to 18 to 22-year-olds but would be encouraged at particular periods in one’s life, such as at 35 for some refresher courses, 45 years old, 60, and maybe 75. Along the way, people would be encouraged to participate in their communities and donate time to non-profits, hunger programs, community beautification, international aid programs, tutoring, mentoring, etc.

As an individual enters a professional occupation, including acting, engineering, sports, medicine, law, politics, business ownership, finance, etc., they would be, if they so choose to, be decoupled from the economic model and allowed to move into the free market, as it presently works with their taxes working similar to the current model.

Taxes and tax revenue. The government would calculate the $100,000 income across the number of people who are in the program. Say 135 million working-age people were in this program; this would equate to $13.5 trillion of GDP plus the earning and economic activity of professional industries. As education increases, tax collections would decline, although there should be a relative decline in social services required for a better-educated populace. If the base $100k income were to rise at the rate of inflation, that could potentially offset some of the declines in tax collections brought on by individuals pushing their way up the economic ladder.

The overhang in surplus taxes versus earned income in the early years of this program as people move towards this new incentive structure would afford the government a tax base that would offset our current deficits and obligations regarding social security and Medicare.

Allow the citizen to escape the business cycle and to prosper during slow economic times when further education and community service will benefit not only the individual but the community and the businesses that employ an ever-increasingly more knowledgeable population.

Interest rates, credit, and inflation would all continue to function as they have. This theory is solely being suggested to act as a safety net that affords a wide swath of the population to guarantee their economic survival.

Milton Friedman theorized that using large-scale deficit spending by the government is needed to decrease mass unemployment, why not go one step further and eliminate unemployment? John Maynard Keynes advocated using monetary policy actions by the Fed over fiscal policy to stabilize output over the business cycle and create a new function to be governed by the legislative branch to take policy actions to stabilize employment in the private sector by utilizing this new paradigm.

The money supply would thus be removed as a factor affecting workers but could still be controlled by the Fed to affect the business cycle, allowing recessions and decreases in employment to control inflation and demand but at the same time would encourage workers on the fringes of industries that might be disappearing or downsizing to maintain an income over a period of time that encourages stability in the worker’s life and economic stability as long as the citizen moves actively into retraining and improvement courses designed to help them transition into a needed field.

Employers would initially pay at the minimum wage for entry-level jobs and the 32% level for college grads; the remainder of gross income is a function of the tax base governed and paid for by the Fed. So, incomes stay as they are now, but the balance of the theoretical income can be counted by government coffers as tax revenue. These monies are a function of the statistics of how many working-age adults are part of the population.

A portion of the $100,000 income would be locked into a new Social Security program for retirement, say $10,000 per year, guaranteeing the recipient at least $12,000 per year in retirement pay or more depending on how investments and returns performed over the years this money was accruing interest.

Retirement is based upon the highest level of income you achieved and calculated against how many years the person worked, for how long they worked at that income, and how long it has been since they were able to earn that level of income. Social security might be calculated to be approximately 50% of net income at age 30 to set a base and to give incentives to young people to try to excel [inherent problem here as some may be kept back to curtail future financial expenditures].

This system is in part based on the Negative Income Tax or Progressive Income Tax as developed by politician Juliet Rhys-Williams of Britain in the 1940s and then later in the 1960s by Milton Friedman in his book Capitalism and Freedom. The idea was to establish a minimum level of income for all, thus eliminating the minimum wage, food stamps, welfare, and social security programs.

In studies during the late ’60s through the early ’80s in New Jersey, Pennsylvania, Iowa, North Carolina, Indiana, Seattle, and Denver, it was learned that workers would decrease the hours worked, eliminating two to four weeks of labor per year as their income was guaranteed. To offset this, it will be necessary to begin offering European-style vacation plans, meaning twenty-six days of paid time off. Sick days would be booked against this. Beyond those days off, a percentage of pay would be deducted for a full fifty-two weeks to act as a disincentive, not only a one-time one-day pay exclusion.

If mundane work cannot be successfully managed by a worker, there must be an alternative for the person to offer value to the community so they are not parasitic. What type of volunteerism, community cleanup, walking around neighborhood security patrol, local garden work, or other endeavors could a citizen be employed by? What is elemental and imperative here is to create a system of incentives and strict controls that eliminate the ability to defraud and not perform. This system would have to be tied to some type of strong identification combined with state and federal computer systems that track a worker’s education, community, volunteer, and work history.

Ultimately, the WISE Theory will evolve to reward and give economic purpose to people who are not employed in what would be considered traditional jobs while not encouraging citizens to simply take advantage of a welfare state and not make positive contributions to society. Through education, community involvement, volunteerism, and global networking via health and education services, people will lend their knowledge and hands to help others and, in return, will be guaranteed a livable income that will allow for a respectable level of comfort.

While the word is not used in contemporary American society, what is at work to some extent and what might need greater recognition regarding economic theory in the United States going forward is Ordoliberalism, also known as neoliberalism. This theory was developed by German economists and legal scholars beginning in the 1930s and continuing through the 1950s. It is the economic model attributed to dragging a destroyed German economy out of World War II and driving the Wirtschaftswunder (economic miracle) that brought about West German economic prosperity in Europe. Many will suggest that it was the Marshall Plan as designed by the United States soldiered in and created the conditions for the Wirtschaftswunder, but the loans and regulations from the United States were only a part of the total program. Chancellor Konrad Adenauer brought Ludwig Wilhelm Erhard into his cabinet in September 1949 as the Minister of Economics. The ruling party implemented a free market economy that has been referred to by many a name by now, including Ordoliberalism, neoliberalism, and social market economy. The role of government in regulating conditions that affect a positive outcome in the business environment is a well-known process. It is a central tenet of Ordoliberalism that a strong central bank is committed to monetary stability and low inflation. We have just that in the United States with our Federal Reserve and Mr. Bernanke.

As a matter of problem, there are difficulties regarding language and media demonizing particular words such as “liberalism” and “social,” which have come to represent state-sponsored welfare and communism. The fact is that the minds that fostered the theory of Ordoliberalism (neoliberalism) flatly rejected socialism, but they also rejected laissez-faire capitalism – which the current American Republican party seems to espouse.

It is the goal of the World Income Stabilization Economic Theory to bring together the best aspects of Neo / Ordoliberalism, Keynesian economics, Monetarism (Milton Friedman), and this new model of economic theory to develop an economic method that will work for a growing workforce facing a shrinking workplace.

For those who might read this and argue that this is income redistribution and or Marxist/Communistic or Socialistic economic theory, this is not a proposal for a single-party dictatorship, nor is it a suggestion for a power grab by the state to acquire a business and dictate economic rules upon business owners. It is a realization that people going forward are not going to find economically viable work they are trained for, educated for, or capable of doing but will still require economic stability if the cohesion of a population is to remain a unified and peaceful community.

Under the Real Business Cycle Theory, fluctuations are accounted for by real shocks; the four shocks can be a trend, business cycle, seasonal, and random. This theory sees recessions and periods of economic growth as efficient responses to the economic environment; I suggest that a stabilized economic model guaranteeing a minimum wage with a maximum of incentive will raise the fortunes of a vast majority of society, although we will still be burdened with those who look to game the system or who lack the skills, potential for education or maybe inherently predisposed to not being able to function with responsibility.

This solution does not initially curtail consumption, but it does work to guarantee a type of employment and incentivize a population to improve their education and respect for the world around them. Through this, education will have to teach that consumption is not a means to happiness; without the need to work to produce something of value, it could be possible to break the cycle of production and consumption to one of respect, appreciation, and knowledge complemented by a service industry that caters to enhancing our education, entertainment, ability to travel and experience the flavors, sights, and sounds of the world and our shared cultural heritage.

Maybe on this day, as on so many other previous days over the last year, you find yourself sitting around the proverbial fire as you and the generations before you have done. The chant of history runs through your mind’s eye in song and vision, and your dream of how life might unfold, or maybe you contemplate the legacy of a people who have lived with what they were given by the earth. But today, you are visited by an alien. Maybe the alien looks like you, maybe not. What does an alien look like anyway? For us, the alien has a big head with large dark eyes, but to the man next to the fire, was his alien my ancestor? Was he an alien man with ideas of domesticating nature, enslaving his fellow man, and allocating the resources of the land to those who shared his privilege? Just how strange is it to sit around the fire with that alien? Does he share your pipe or reject it? Does he share knowledge and stoke the embers in the fire to help keep you warm? Or did the alien give you the short end of his stick, a kind of anal probe? Are you living with your alien? Are you your own alien? How is it that we invite the alien into our lives? Is the alien’s story your story? Or do you just allow it to be because you have become too weak to remember your own? Without tradition, without history, without community, we allow the alien to overtake us, infect us, and subsume us. Our lives are short, experiences fleeting, and opportunities rare. Why would we happily allow our freedom to be taken away, to sacrifice the chant of our story for the song of the alien? Maybe it is time for us to subvert the alien, to take back the chant, to sing our own song, to celebrate the land we live upon, to smell the flowers, and to help the alien see life from a new point of view.

But do we still have a point of view? How can we find what we have lost if we don’t know what was ever lost in the first place? Who do you trust when there is no one else left to trust? Are all voices of truth masks for yet another subversive message from the alien? We cannot turn back time, we cannot return to old ways when we are trying to find new ways, and maybe we cannot find the truth of which new ways may lead us in the right direction. Could it be that our fear of sharing the pipe and stoking the fire has led us to this place of immobility, stagnation, and the detriment of our spirit? It might be we will have to light a bonfire beneath our complacency. And that if enough fires are burned to clear away our mental cobwebs, a light will shine to guide us. I do not speak of literal fire, it is a metaphor for putting your mind to the light, to burn away the underbrush of conditioning, to cut a path to who you can be. Should it remain a priority of our lives to continue acting as slaves to the alien? Who is the alien? The alien is the Other. It is that which whispers across a screen informing you what externalized manifestations of consumer consumption are most likely to help form you into a fully realized, satisfied, and successful winner. It is the surface of appearance that beguiles us into following whims that promise salvation through the sacrifice of money for a quick fix of consumptive pleasures. But when this fails, when false identity buckles under the facade, and we are left empty and lonely, there are prescriptive medicines, so instead of finding the spirit of self, we can further turn away from awareness to a cloud of dizzy acceptance that our situation is best met through baptism in the serotonin pool of bliss.

Today, I am not certain or even a little sure where my path leads as I let go of the hand of the alien to grab another alien hand, my own. But I do know that as I walk along into uncertainty, I am in the company of the many ancestors who came before me and who also walked into an uncertain world and hope for the future. It was from this sense of curiosity and ability to explore one’s limitations that humankind embraced an alien world and found an earth that was habitable and conducive to supporting the dreams and ambitions of the alien creature that walked its lands. The earth is no longer an alien to us nor we to it; it must surely be the time for us to sit down around the fire, keep one another warm, share the pipe, and create new chants of how we can come to love one another.