John Wise

We are like billions of tiny tribes intersecting within the wires and across multiple spectrums. Every day, the mass of humanity ventures into their digital routines where each person will likely come into contact with someone else in their orbit, creating a new temporary grouping. One’s emotional being and physical location, along with the time of day, are partly responsible for stitching the experience and trajectory of what this individual is moving into while going tribal. Whatever free will might be mustered in this exercise is the result of previous experiences and education that has shaped fragments of a persona that is hopefully still acquiring novelty from the potential to gain knowledge. This communication encounter originates out of our primordial experiences and is brought into modernity, where we go into our future slightly altered.

Fortunately, our subjective perception of reality is in alignment with that of many others in our relative proximity, which affords us common reference points. This gives rise to a lingua franca where, even when different spoken languages are encountered, gestures and a few newly learned words will typically suffice, allowing strangers to coexist and even help one another. On the other hand, consider for a moment that the landscape of reality is fluid, and you could step out of a jungle into an arctic landscape, never having before understood that such an environment was even possible; then, crossing back over the same threshold, you might step onto the savanna which would be another new concept to your perception of reality. Your ability to adapt your communication skills might be put to task by such abrupt transitions if words and ideas that describe these rapidly changing perspectives have yet to be learned.

Modernity is shrinking our cultural divides using digital media to allow people across the globe to peek into each other’s universes. From texting, photographs, streaming video, emojis, and social media, humanity has moved closer towards a universal language that looks to be an amalgamation of all previous forms of communication. Consequently, we all learn about realities that were previously unseen by the majority of people throughout history.

How might this continue to evolve? Many people are already using voice recognition, such as Siri, Google, and Alexa, to perform tasks or inquire about information. In the realm of Augmented Reality (AR), it would not be difficult to imagine a heads-up display of words spoken between strangers with a definition offered in the display in case they had not been understood. Similarly, when a person encounters an object they are unfamiliar with, a forward-facing camera could snap an image of the object which would be compared to images in a database until a match was found and presented to the user along with use case scenarios.

Extending this to subjects requiring proper lessons, a student could be guided through the learning processes by a digital assistant with visual representations of the activity or skill displayed to the user in culturally relevant terms.

Instead, it appears we are developing AR for gaming just as we are for Virtual Reality (VR). Why are we pandering to the lowest common denominator? It’s a given by now that in so many ways, games and porn drive industries such as home video in the late ’70s, the internet, and to a large extent, our mobile technology. It seems that porn might be the quickest path to adoption, but is that then supposed to define our ambition, and how would that play into training people for jobs utilizing emerging technologies such as AR and VR?

Maybe technology has been moving at a speed that is asking people to evolve their communication and education skills faster than the beast in us is comfortable with, and so appealing to our carnal desires, we are seducing humanity into change through intimacy. The inherent problem here is that we are then extending consumerism without simultaneously starting the initiative of training future users to be producers. For this next phase of economic prosperity to take hold, a training regimen on the scale of compulsory education that only became widespread in the 19^th century is going to have to occur.

We didn’t learn to farm in the cave, nor will we learn digital creation with a swipe or gesture. Storytelling, music, and dance require active participation, and to create a new online electronic universe, we must pull humanity into that reality across the divide. Virtual and Augmented Realities are well suited to viewing and experiencing our baby steps into this new form of data visualization, but at the moment, we are relying on a small cadre of developers to lead the way. We would have never invented rocketry and computer sciences had not a large pool of potential candidates who’d learned the skills required to build those industries made their early efforts.

Just as math and reading skills were essential to the last 200 years of commerce and governance, art, music, writing, and the sciences are going to be required for our path forward. Our current preoccupation with all things absurd is a detriment to embracing our creative sides that are required to harness the complexity at hand. To say we are in need of new tribal leaders found in each and every one of us is an understatement. I ponder far too often the question of what this spark towards enlightenment will be?

We are experiencing a global speed bump that is dissolving the ties that bind society: it is known as technology. While globalization has been taking place at a relatively glacial pace in comparison, the technology at our fingertips is fracturing ideas of cultural bonds. The Marxists at one time were afraid that the influence of a ruling class would put its stamp on the minions, instead, self-inflicted stupidity exacerbated by ego-driven indulgence is running rampant. This is possible due in large part to our lack of emphasis on education while social media drives the push for everyone to be a celebrity. The culture of community, city, and state is reduced from a shared culture to millions of mini cultures that have their cliques of adherents.

Small isolated islands of humanity filled with obtuse people dismissive of outsiders have started to form. This promises to foster new classes of utterly stupid people who no longer have the slightest hint of belonging to a larger group, much less society, a country, or maybe even our planet. We are licensing broad idiocy on a scale not seen since our most primitive beginnings, and that is unfair to our ancestors as they at least had strong survival skills. We are doing this in the name of personal freedom while not recognizing the basic tenets of civility that arise out of the shared community. This must happen, though, due to our headlong rush into technology without having knowledgeable people at the helm trying to parse what this explosion of social media and personal expression might bring to our societies. A counterbalance could be as simple as having serious leadership that would place an emphasis on education instead of conflict and mediocrity.

Could things be different? Not likely unless we’d been striving for broader intelligence decades ago. The prospect of enlightenment and social change hinted at frightened the status quo, which triggered a force to malign education and make it mostly unaffordable. While our tools used for the distribution of information and, ultimately, knowledge continued to evolve, the faculties of the masses to understand their potential have been hindered. So instead of mobile technology being used for our betterment, we are using it for games, porn, dating, sharing photos of our food, watching videos, and ordering coffee.

The things we use our smartphones for are all valid, but it is the imbalance where we eschew learning in order to bide our time due to perceived boredom that would otherwise overwhelm us that is my beef. That we treat education as a kind of malevolent thing is a criminal act against humanity. We should not know boredom if our minds and hobbies were able to engage us with practice instead of the internal pacing of a quiet brain untrained for dialog and further development of our skills. On our hamster wheels, the speed bumps are self-inflicted obstacles of our own making in our desire for an “easy” life.  Our technology should help challenge us, not pacify us into stasis.

For the better part of our evolutionary history, people have talked with others in their local village, community, and immediate social setting, which included their family, church, and probably a fairly tight circle of friends who shared quite a few similarities. For over 50 years since the advent of television, humans have been rendered into passive viewers who, in some ways, have lost their ability to communicate. The internet is not only reawakening communication that had been languishing dormant for decades, but it has also greatly altered things in the blink of an eye.

It used to be that one’s opinions reaching the larger world were largely impossible due to limits on infrastructure regarding book and newspaper distribution, telephony, and the ability to travel and the effort needed to attract an audience who might listen to one’s point of view if one wasn’t already a celebrated personality. In effect, there were gatekeepers.

Today, the internet flattens this and forces humanity into exchanges between people of radically different backgrounds, geographies, and opinions, but also with potentially like-minded individuals who really do want to listen. These people who are “out there” may not be on the wavelength of communication traditions that one’s friends and families are familiar with. So, the nuance needed in finding a voice that is acceptable to this new electronically connected group that may have already been forming rules of decorum among themselves has to be negotiated with a deft voice until the newcomer finds acceptance. Some who are not aware of this global cross-cultural, economic, and intellectual diversity, join groups of various linguistic abilities may find themselves frustrated by not being able to make themselves understood and are lashing out, mostly due to their own inability to communicate effectively, though they likely cannot see that yet.

The situation may not be that people are inherently rude; this is just a very difficult time in our evolution to understand we might have a position in the global hierarchy where like-minded people could accept us if we could adapt to evolving rules that are still fluid and uncertain. What is certain is that those who are getting a toehold on these new methods of threading information in and out of the online think tank begin to demand respect and patience.

Many newcomers want instant gratification, such as what is found in their local community when they drop into the bar and root for the same team. When a cheer goes up, and our mates raise a toast in support, we instinctively understand that we are with our kind; we are in symbiosis. On the internet, we often do not receive any immediate feedback. In the case of asking questions of a group where we do not know the rules of decorum, we can feel that we are being rejected and allow our frustration to lash out at those who are seemingly ignoring us and thus isolating us. The imperative is on our shoulders to first understand the group dynamic and then enter the conversation and take cues from those who are trying to nudge us into respect to what the group’s expectations are.

The idea of moving beyond one’s immediate environment and not having filters or community standards where stigmatization can occur demands we humans develop new skills of communicating across vast geographies and cultural distances that have never been a part of the toolset that evolved with people. The period of change we are living through is not an easy one as, contrary to the last million years of humans walking the planet, we have no experience in opening communication across the breadth of Earth.